David Prior, in The Message of I Corinthians, writes first of all as a pastor. His conviction is that 1 Corinthians is uniquely a tract for our times. His aim is that churches will recognise the problems and tensions inherent in being God's people in the increasingly urban world today, and not be ignorant of the true spirituality that is the work of the Holy Spirit. He wishes for each of them as a body to grow to express the total lordship of Christ.
For Paul, he points out, Corinth as a strategic test case: if the gospel of Christ could change lives there, it could do so anywhere. He saw in the Corinthian believers the rich resources for Christian ministry and mission that are present in every local church.
About the Bible Speaks Today (BST) Series:
Edited by J.A. Motyer and the late John R. W. Stott, the Bible Speaks Today commentaries are characterized by what Stott called a "threefold ideal . . . to expound the biblical text with accuracy, to relate it to contemporary life and to be readable." As such, each contributor in this series is both a noted scholar and a working pastor.
The BST series, now complete, covers all sixty-six books of the bible (Old and New Testaments) in fifty-five volumes. If you preach or teach from Scripture, the Bible Speaks Today series will help you apply the timeless biblical message to the everyday experiences of your listeners. And if you study the Bible on your own, these volumes will be a helpful resource focusing on the significance of God's Word for your own life and work.
Perhaps one of the best commentaries on 1 Corinthians in the English language, written by one of the most distinguished theologians of our time, the New International Greek Testament Commentary on the First Epistle to the Corinthians is everything that a scholar on New Testament theology, exegesis, textual criticism, and linguistic issues could ever want--and more. Anthony Thiselton presents every possible detail in any exegetical/textual approach, treating ethical issues and theology with thoughtful, comprehensive reflection.
Awards and Recognition
Evangelical Christian Publishers Association, Gold Medallion finalist for Reference/Commentary (2001)
Academy of Parish Clergy, Top Ten Books of the Year (2001)
Reviews
Evangelical Review of Theology
"A prodigious commentary on First Corinthians which will be welcomed by students, scholars, and pastors alike. . . A fine scholarly achievement. The substantial bibliographies, the excursuses incorporating ancient as well as the most recent scholarly discussion, and the comprehensive indices at the end make the volume not only a welcome addition to the literature on First Corinthians, but also a useful resource for the study of Pauline theology."
The message of Peter's first letter turned the world upside-down for his readers. He saw the people of the young church of the first century as strangers, aliens who were only temporary residents, travellers heading for their native land.
Peter speaks to our own pilgrimage when he tells of suffering now and glory to come. Stormy seasons of persecution were beginning for the church in Asia Minor. These storms rage on in the modern world.
Edmund Clowney believes that no true Christian can escape at least a measure of suffering for Christ's sake. Out of his firsthand knowledge as an apostle of Christ, Peter shows us what the story of Jesus' life means for us as we take up our cross and follow him.
About the Bible Speaks Today (BST) Series:
Edited by J.A. Motyer and the late John R. W. Stott, the Bible Speaks Today commentaries are characterized by what Stott called a "threefold ideal . . . to expound the biblical text with accuracy, to relate it to contemporary life and to be readable." As such, each contributor in this series is both a noted scholar and a working pastor.
The BST series, now complete, covers all sixty-six books of the bible (Old and New Testaments) in fifty-five volumes. If you preach or teach from Scripture, the Bible Speaks Today series will help you apply the timeless biblical message to the everyday experiences of your listeners. And if you study the Bible on your own, these volumes will be a helpful resource focusing on the significance of God's Word for your own life and work.
The Apostle's overriding preoccupation throughout his Pastoral Letters is with the truth - that it may be faithfully guarded and handed on. John Stott is at pains to convey Paul's passionate concern for the future of the gospel, and for younger pastors charged with its care.
Paul's concern is pertinent today. Contemporary culture, John Stott points out, is being overtaken and submerged by relativism and pluralism - an attitude that all so-called 'truth' in fact can make no demand that others be converted to its particular view. The apostle's unambiguous commitment to the definite truth of the gospel is in stark contrast to the contemporary spirit, and his concern for its future needs to grip us today.
About the Bible Speaks Today (BST) Series:
Edited by J.A. Motyer and the late John R. W. Stott, the Bible Speaks Today commentaries are characterized by what Stott called a "threefold ideal . . . to expound the biblical text with accuracy, to relate it to contemporary life and to be readable." As such, each contributor in this series is both a noted scholar and a working pastor.
The BST series, now complete, covers all sixty-six books of the bible (Old and New Testaments) in fifty-five volumes. If you preach or teach from Scripture, the Bible Speaks Today series will help you apply the timeless biblical message to the everyday experiences of your listeners. And if you study the Bible on your own, these volumes will be a helpful resource focusing on the significance of God's Word for your own life and work.
Mark J. Boda (Ph.D., University of Cambridge) has authored numerous articles and books in addition to editing several collections of scholarly essays on various topics related to the Old Testament and Christian Theology. He taught for nine years at Canadian Theological Seminary before joining McMaster Divinity College in 2003. Mark enjoys mentoring students and teaches with enthusiasm about the Old Testament and its continued relevance to the Christian life today.
The Ancient Christian Commentary on Scripture does what very few of today's students of the Bible could do for themselves. With the aid of computer technology, the vast array of writings from the church fathers—including much that is available only in the ancient languages—have been combed for their comment on Scripture. From these results, scholars with a deep knowledge of the fathers and a heart for the church have hand-selected material for each volume, shaping, annotating and introducing it to today's readers. Each portion of commentary has been chosen for its salient insight, its rhetorical power and its faithful representation of the consensual exegesis of the early church.
The Ancient Christian Commentary on Scripture is an ecumenical project, promoting a vital link of communication between the varied Christian traditions of today and their common ancient ancestors in the faith. On this shared ground, we listen as leading pastoral theologians of seven centuries gather around the text of Scripture and offer their best theological, spiritual and pastoral insights.
Today the historical-critical method of interpretation has nearly exhausted its claim on the biblical text and on the church. In its wake there is a widespread yearning among Christian individuals and communities for the wholesome, the deep and the enduring. The Ancient Christian Commentary on Scripture does not seek to replace those excellent commentaries that have been produced in the twentieth century. Rather, it supplements them, framing them with interpretive voices that have long sustained the church and only recently have fallen silent. It invites us to listen with appreciative ears and sympathetic minds as our ancient ancestors in the faith describe and interpret the scriptural vistas as they see them.
The Ancient Christian Commentary on Scripture is a postcritical revival of the early commentary tradition known as the glossa ordinaria, a text artfully elaborated with ancient and authoritative reflections and insights. An uncommon companion for theological interpretation, spiritual reading, and wholesome teaching and preaching.
About the 1-2 Corinthians volume:
Paul's letters to the Corinthian church have left a mark on Christian Scripture in a way that could never have been predicted. Here the pastoral issues of a first-century Christian community in what Chrysostom identified as "still the first city in Greece" stand out in bold relief. How was a community shaped by the cross to find its expression in a city that Chrysostom knew to be "full of orators and philosophers" and that "prided itself . . . above all on its great wealth"? How was church unity to be maintained in a setting where prominent believers, bending truth and morality to their own advantage, divided the body of Christ? Here lay the challenge for the apostle Paul. And as the apostle writes, the fathers lean over his shoulder, marveling and commenting on his pastoral wisdom.
Best known among these patristic commentators is Chrysostom, whose seventy-seven homilies on the two Corinthian epistles are a treasury of exposition and application. The fragmentary works of Didymus the Blind and Severian of Gabala give us samples of Greek exegesis from the Alexandrian and Antiochene schools. The partial work of Theodore of Mopsuestia, a commentator of great skill and insight, was long valued in the church. And the comments of Theodoret of Cyrus are notable for their sensitivity to the intertextuality of Scripture. Then there are Origen and Pelagius, whose names resonate with notable error, to the needless obscuring of their brilliant insights into Scripture. But pride of place goes to the unknown fourth-century commentator long mistaken for Ambrose and now dubbed "Ambrosiaster." His excellent commentary on 1 and 2 Corinthians has been unavailable in English translation, and for that reason it is excerpted more generously in this volume.
This Ancient Christian Commentary on 1-2 Corinthians opens a whole new way of reading these New Testament texts. The pastoral and theological interpretation of the fathers offers spiritual and intellectual sustenance to those who would read Paul again with open minds and hearts. Here we find the Pauline wisdom of the cross generating an effective heritage of Christian interpretation.
William R. Baker, Ph.D., University of Aberdeen, is professor of New Testament at Cincinnati Bible Seminary in Cincinnati, Ohio. He is the general editor of Stone-Campbell Journal and the author and editor of several books and articles, including Evangelicalism and the Stone-Campbell Movement and Sticks and Stones: The Biblical Ethics of Talk. He has also written a commentary on 2 Corinthians for the College Press NIV Commentary Series.
Ralph P. Martin, Ph.D., University of London, is in his fifth decade as a teacher, scholar, and mentor. He is Distinguished Scholar in Residence at Fuller Theological Seminary, at the Graduate School of Theology of Azusa Pacific University, and at Logos Evangelical Seminary in Pasadena, California. He is the author of numerous studies and commentaries on the New Testament, including Worship in the Early Church, the Philippians in The Tyndale New Testament Commentary series, and James in the Word Biblical Commentary, for which he also serves as New Testament editor. He also co-edited the Dictionary of Paul and His Letters and the Dictionary of the Later New Testament and Its Developments. Ordained to the Baptist ministry in 1949, Dr. Martin has pastored churches in Dunstable, Southport, and Gloucester, England.
Carl N. Toney, Ph.D., Loyola University Chicago, is adjunct assistant professor of New Testament at Fuller Theological Seminary in Pasadena, California. He edited and contributed to the revised edition of 2 Corinthians in the Word Biblical Commentary series and is the author of Paul's Inclusive Ethic: Resolving Community Conflicts and Promoting Mission in Romans 14-15. A licensed minister in the American Baptist Convention, Dr. Toney is also a member of the Society of Biblical Literature.
The Ancient Christian Commentary on Scripture does what very few of today's students of the Bible could do for themselves. With the aid of computer technology, the vast array of writings from the church fathers—including much that is available only in the ancient languages—have been combed for their comment on Scripture. From these results, scholars with a deep knowledge of the fathers and a heart for the church have hand-selected material for each volume, shaping, annotating and introducing it to today's readers. Each portion of commentary has been chosen for its salient insight, its rhetorical power and its faithful representation of the consensual exegesis of the early church.
The Ancient Christian Commentary on Scripture is an ecumenical project, promoting a vital link of communication between the varied Christian traditions of today and their common ancient ancestors in the faith. On this shared ground, we listen as leading pastoral theologians of seven centuries gather around the text of Scripture and offer their best theological, spiritual and pastoral insights.
Today the historical-critical method of interpretation has nearly exhausted its claim on the biblical text and on the church. In its wake there is a widespread yearning among Christian individuals and communities for the wholesome, the deep and the enduring. The Ancient Christian Commentary on Scripture does not seek to replace those excellent commentaries that have been produced in the twentieth century. Rather, it supplements them, framing them with interpretive voices that have long sustained the church and only recently have fallen silent. It invites us to listen with appreciative ears and sympathetic minds as our ancient ancestors in the faith describe and interpret the scriptural vistas as they see them.
The Ancient Christian Commentary on Scripture is a postcritical revival of the early commentary tradition known as the glossa ordinaria, a text artfully elaborated with ancient and authoritative reflections and insights. An uncommon companion for theological interpretation, spiritual reading, and wholesome teaching and preaching.
About the 1-2 Kings, 1-2 Chronicles, Ezra, Nehemiah, Esther volume:
The church fathers, as they did in earlier books dealing with Israel's history from the time of Joshua to the united monarchy, found ample material for typological and moral interpretation in 1-2 Kings, 1-2 Chronicles, Ezra, Nehemiah and Esther. As will be immediately clear to readers of this volume, they gave much more attention to 1-2 Kings than to any of the other books addressed here; whether this was due to a certain repetitiveness in the story line or other reasons is unclear. But the narratives of wise King Solomon, the construction of the temple, the prophets Elijah and Elisha, and the fates of various faithful and unfaithful kings and other powerful people were well suited to their purposes.
Among Greek commentators in this collection, readers will find Justin Martyr, Clement of Alexandria, Origen, Methodius, Eusebius of Caesarea, Athanasius, Cyril of Jerusalem, Basil the Great, Gregory of Nazianzus, John Chrysostom, Cyril of Alexandria, Theodoret of Cyr, Procopius of Gaza and John the Monk. Among Latin commentators are Tertullian, Cyprian, Novatian, Lactantius, Ambrose, Jerome, Prudentius, Augustine, Paulinus of Nola, John Cassian, Peter Chrysologus, Maximus of Turin, Salvian the Presbyter, Fulgentius of Ruspe, Caesarius of Arles, Gregory the Great, Bede and Rabanus Maurus. Syriac commentators include Aphrahat, Ephrem, Sahdona, Isaac of Nineveh and Isho'dad of Merv.
Together they set before readers a table of delights and theological insights, some of which are here available to English readers for the first time.
The Cornerstone Biblical Commentary series provides up-to-date, evangelical scholarship on the Old and New Testaments. Each volume is designed to equip pastors and Christian leaders with exegetical and theological knowledge to better understand and apply God's Word by presenting the message of each passage as well as an overview of other issues surrounding the text. The commentary series has been structured to help readers understand the meaning of Scripture, passage-by-passage, through the entire Bible.
The New Living Translation is an authoritative Bible translation, rendered faithfully into today's English from the ancient texts by 90 leading Bible scholars. The NLT's scholarship and clarity breathe life into even the most difficult-to-understand Bible passages—but even more powerful are stories of how people's lives are changing as the words speak directly to their hearts. That's why we call it “The Truth Made Clear.”
William Barnes (ThD, Harvard Divinity School) has worked extensively in the Historical books of the OT, published several commentaries and scholarly articles, and is a contributor to Biblica: The Bible Atlas. His interests include OT history and chronology as well as narrative and poetic structure and sequencing in the Hebrew Bible and the NT. He served as a member of the NLT Translation Team for 1–2 Kings.
J. Robert Vannoy, Th.D., Free University of Amsterdam, is Professor Emeritus and Allan A. MacRae Chair of Biblical Studies at Biblical Theological Seminary. He has over 40 years of experience in teaching and has served as a translation consultant for the NIV, TNIV, and NLT. He has also contributed articles to various publications including reference works (such as the Baker Encyclopedia of the Bible and the Evangelical Dictionary of Biblical Theology), scholarly journals, and magazines. He and his wife are blessed with four children and over 10 grandchildren. Outside of Old Testament studies, Robert enjoys family, gardening, photography, hiking, and exploring islands on the Maine coast.
Linda L. Belleville PhD., St. Michael's College, University of Toronto, is Professor of Greek and New Testament at Bethel College in Mishawaka Indiana. She has published commentaries on 1 and 2 Corinthians and various articles and essays on 1 Timothy. She has been a member of the translation team for the New Living Translation since its inception.
Jon Laansma Ph.D., University of Aberdeen, is Associate Professor of Ancient Languages and New Testament at Wheaton College in Wheaton, Illinois. He is the author of several articles and of “I Will Give You Rest”: The “Rest” Motif in the New Testament with Special Reference to Matthew 11 and Hebrews 3-4. He contributed the introductions and notes for 1–2 Timothy and Titus for the NLT Study Bible.
J. Ramsey Michaels Th.D., University, is Professor of Religious Studies Emeritus at Missouri State University in Springfield, Missouri. He has published commentaries on the Gospel of John, 1 Peter, and the book of Revelation. He has been a member of the translation teams for the New International Version and the New Living Translation and has been a consultant for the American Bible Society.
The letter of 2 Corinthians is important, Paul Barnett believes, for its magnificent message that God's power is brought to people in their weakness, not in human strength.
This momentous theme emerges in a dramatic real-life situation. The apostle confronts shadowy opponents who had recently come to Corinth and formed an alliance with some of the church leaders and members. His letter is a fascinating record of that conflict.
Paul Barnett argues in The Message of 2 Corinthians that this heated debate between apparent power and apparent weakness is still with us today. His aim in this exposition has been to allow the timely message of 'God's fool' to be clearly heard.
About the Bible Speaks Today (BST) Series:
Edited by J.A. Motyer and the late John R. W. Stott, the Bible Speaks Today commentaries are characterized by what Stott called a "threefold ideal . . . to expound the biblical text with accuracy, to relate it to contemporary life and to be readable." As such, each contributor in this series is both a noted scholar and a working pastor.
The BST series, now complete, covers all sixty-six books of the bible (Old and New Testaments) in fifty-five volumes. If you preach or teach from Scripture, the Bible Speaks Today series will help you apply the timeless biblical message to the everyday experiences of your listeners. And if you study the Bible on your own, these volumes will be a helpful resource focusing on the significance of God's Word for your own life and work.
The reputation of the NIGTC series is so outstanding that the appearance of each new volume is noteworthy. This book on 2 Corinthians is no exception. Master New Testament exegete Murray J. Harris has produced a superb commentary that analyzes the Greek text verse by verse against the backdrop of Paul's tumultuous relations with his converts at Corinth.
Believing that Scripture cannot be understood theologically unless it has first been understood grammatically, Harris provides a careful, thoroughgoing reading of the text of 2 Corinthians. He gives special attention to matters of translation, making regular references not only to the standard modern English translations but also to influential older versions such as The Twentieth Century New Testament and those by Weymouth, Moffatt, and Goodspeed. His close attention to matters of textual criticism and grammar leads to discussions of the theology of 2 Corinthians that show the relevance of Paul's teaching to Christian living and church ministry.
Other notable features of the book include a comprehensive introduction in which all the relevant literary and historical issues are discussed, an expanded paraphrase of the letter that conveniently shows Harris's decisions on exegetical issues and indicates the flow of Paul's argument, a chronology of the relations of Paul, Timothy, and Titus with the Corinthian church, and an excursus on Paul's "affliction in Asia" (1:8-11) and its influence on his outlook and theology.
The letters of 2 Peter and Jude form a robust pair, with their distinctive overlap in theme and wording. These letters are sometimes overlooked, yet their message for today's church is powerfully relevant.
Both their writers aim to expose false guide who bewitch young believers. In response, they set before the churches bedrock conditions of survival, providing inspiring and always practical guidance on Christian growth. Without a maturing knowledge of God, churches (then as now) would be destabilized by destructive and heretical teaching.
About the Bible Speaks Today (BST) Series:
Edited by J.A. Motyer and the late John R. W. Stott, the Bible Speaks Today commentaries are characterized by what Stott called a "threefold ideal . . . to expound the biblical text with accuracy, to relate it to contemporary life and to be readable." As such, each contributor in this series is both a noted scholar and a working pastor.
The BST series, now complete, covers all sixty-six books of the bible (Old and New Testaments) in fifty-five volumes. If you preach or teach from Scripture, the Bible Speaks Today series will help you apply the timeless biblical message to the everyday experiences of your listeners. And if you study the Bible on your own, these volumes will be a helpful resource focusing on the significance of God's Word for your own life and work.
John Stott writes, 'During the gestation of this book I seem to have lived inside the second letter of Paul to Timothy. In imagination I have sat down beside Timothy and have tried myself to hear and heed this final charge from the aging apostle ...
'On each occasion I have been impressed afresh by the timeliness for today of what the apostle writes, especially for young Christian leaders. For our era is one of theological and moral confusion, even of apostasy. And the apostle summons us, as he summoned Timothy, to be strong, brave and steadfast.'
About the Bible Speaks Today (BST) Series:
Edited by J.A. Motyer and the late John R. W. Stott, the Bible Speaks Today commentaries are characterized by what Stott called a "threefold ideal . . . to expound the biblical text with accuracy, to relate it to contemporary life and to be readable." As such, each contributor in this series is both a noted scholar and a working pastor.
The BST series, now complete, covers all sixty-six books of the Bible (Old and New Testaments) in fifty-five volumes. If you preach or teach from Scripture, the Bible Speaks Today series will help you apply the timeless biblical message to the everyday experiences of your listeners. And if you study the Bible on your own, these volumes will be a helpful resource focusing on the significance of God's Word for your own life and work.
The Ancient Christian Commentary on Scripture does what very few of today's students of the Bible could do for themselves. With the aid of computer technology, the vast array of writings from the church fathers—including much that is available only in the ancient languages—have been combed for their comment on Scripture. From these results, scholars with a deep knowledge of the fathers and a heart for the church have hand-selected material for each volume, shaping, annotating and introducing it to today's readers. Each portion of commentary has been chosen for its salient insight, its rhetorical power and its faithful representation of the consensual exegesis of the early church.
The Ancient Christian Commentary on Scripture is an ecumenical project, promoting a vital link of communication between the varied Christian traditions of today and their common ancient ancestors in the faith. On this shared ground, we listen as leading pastoral theologians of seven centuries gather around the text of Scripture and offer their best theological, spiritual and pastoral insights.
Today the historical-critical method of interpretation has nearly exhausted its claim on the biblical text and on the church. In its wake there is a widespread yearning among Christian individuals and communities for the wholesome, the deep and the enduring. The Ancient Christian Commentary on Scripture does not seek to replace those excellent commentaries that have been produced in the twentieth century. Rather, it supplements them, framing them with interpretive voices that have long sustained the church and only recently have fallen silent. It invites us to listen with appreciative ears and sympathetic minds as our ancient ancestors in the faith describe and interpret the scriptural vistas as they see them.
The Ancient Christian Commentary on Scripture is a postcritical revival of the early commentary tradition known as the glossa ordinaria, a text artfully elaborated with ancient and authoritative reflections and insights. An uncommon companion for theological interpretation, spiritual reading, and wholesome teaching and preaching.
About the Acts volume:
Editor Francis Martin collects patristic comment on the text of Acts in this volume of the ACCS.
The Acts of the Apostles--or more in keeping with the author's intent, the Acts of the Ascended Lord--is part two of Luke's story of "all that Jesus began to do and teach." In it he recounts the expansion of the church as its witness spread from Jerusalem to all of Judea and Samaria and to the ends of the earth.
While at least forty early church authors commented on Acts, the works of only three survive in their entirety--John Chrysostom's Homilies on the Acts of the Apostles, Bede the Venerable's Commentary on the Acts of the Apostles and a long Latin epic poem by Arator. In this volume, substantial selections from the first two of these appear with occasional excerpts from Arator alongside many excerpts from the fragments preserved in J. A. Cramer's Catena in Acta SS. Apostolorum. Among the latter we find selections from Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, Ephrem the Syrian, Didymus the Blind, Athanasius, Jerome, John Cassian, Augustine, Ambrose, Justin Martyr, Irenaeus, Theodoret of Cyr, Origen, Cyril of Jerusalem, Cyril of Alexandria, Cassiodorus and Hilary of Poitiers, some of which are here translated into English for the first time.
As readers, we find these early authors transmit life to us because their faith brought them into living and experiential contact with the realities spoken of in the Sacred Text.
The Book of Acts, John Stott believes, is important not only for its vivid historical record. It is also vital for the inspiration which it brings to us now. Today's church can seek to recapture something of the early confidence, enthusiasm, vision and power of the church of the first century. Despite all its imperfections and troubles, the young church clearly had been overwhelmed by the Holy Spirit, who thrust it out to witness.
The experiences of the early church therefore have much to say about issues that concern Christians today. What can Acts tell us about extraordinary manifestations of the Spirit? How should churches structure themselves - with elders, deacons, pastors or all three? And, of course, how should the church reach out into a lost world, with the glorious message of salvation?
As John Stott concludes: 'The Acts of the Apostles have long ago finished: the acts of the followers of Jesus will continue until the end of the world.'
About the Bible Speaks Today (BST) Series:
Edited by J.A. Motyer and the late John R. W. Stott, the Bible Speaks Today commentaries are characterized by what Stott called a "threefold ideal . . . to expound the biblical text with accuracy, to relate it to contemporary life and to be readable." As such, each contributor in this series is both a noted scholar and a working pastor.
The BST series, now complete, covers all sixty-six books of the bible (Old and New Testaments) in fifty-five volumes. If you preach or teach from Scripture, the Bible Speaks Today series will help you apply the timeless biblical message to the everyday experiences of your listeners. And if you study the Bible on your own, these volumes will be a helpful resource focusing on the significance of God's Word for your own life and work.
"Affluence, exploitation and the profit motive were the most notable features of the society which Amos observed and in which he worked . . .
"Standards had gone to pot. Authority and the rule of law were despised, and national leadership, while reeling in the publicity and dignity of position . . . Seemed to be contributing to the complete breakdown of law and order."
Thus J. A. Motyer exposes and explains the astonishingly relevant--but never popular--message of the prophet Amos. Michael Green says, "Alec Motyer has clearly got the spirit of Amos in his blood. He loves the prophet from Tekoa, and takes endless pains to give full weight to every syllable of the prophecy. He is, of course, a distinguished scholar, and we are given full value on that front; but you will find here none of the dreary academic deadness which all too often comes through in commentary work."
About the Bible Speaks Today (BST) Series:
Edited by J.A. Motyer and the late John R. W. Stott, the Bible Speaks Today commentaries are characterized by what Stott called a "threefold ideal . . . to expound the biblical text with accuracy, to relate it to contemporary life and to be readable." As such, each contributor in this series is both a noted scholar and a working pastor.
The BST series, now complete, covers all sixty-six books of the bible (Old and New Testaments) in fifty-five volumes. If you preach or teach from Scripture, the Bible Speaks Today series will help you apply the timeless biblical message to the everyday experiences of your listeners. And if you study the Bible on your own, these volumes will be a helpful resource focusing on the significance of God's Word for your own life and work.
Ambrosiaster ("Star of Ambrose") is the name given to the anonymous author of the earliest complete Latin commentary on the thirteen epistles of Paul. The commentaries were thought to have been written by Ambrose throughout the Middle Ages, but their authorship was challenged by Erasmus, whose arguments have proved decisive.
The commentaries, which serve as important witnesses to pre-Vulgate Latin versions of Paul's epistles, are noteworthy in several respects. Ambrosiaster was a careful and thoughtful interpreter, who made little use of allegory, though he employed typology judiciously. Writing during the pontificate of Damasus (366-384), he is a witness to Nicene orthodoxy and frequently comments on themes related to the Trinity, the consubstantiality of the Son, the problem of the unbelief of the Jews and the nature of human sinfulness. He had a keen eye for moral issues and often offers comments that reflect his knowledge of how the church had changed from the time of the apostles to his own day.
Here for the first time his commentaries on Galatians, Ephesians, Philippians, Colossians, 1-2 Thessalonians, 1-2 Timothy, Titus and Philemon are made available in English, ably translated and edited by Gerald L. Bray.
The church fathers displayed considerable interest in the early chapters of Genesis, and often wrote detailed commentaries or preached series of homilies on the Hexameron—the Six Days of Creation—among them Eustathius of Antioch, Basil the Great, Gregory of Nyssa, Theodore of Mopsuestia, Ambrose, John Chrysostom and Augustine.
This volume of Ancient Christian Texts offers a first-time English translation of Severian of Gabala's In cosmogoniam and a fresh translation of a portion of Bede the Venerable's Libri quatuor in principium Genesis. Severian, bishop of Gabala in Syria, who early on was a friend of John Chrysostom, later turned against him and opposed him at the Synod of Oak in 403. Though displaying his own strengths, weaknesses and idiosyncrasies, Severian still represents the so-called Antiochene school with its preference for literal over allegorical interpretation of texts. The text derives from the six homilies found in Migne’s Patrologia graeca, volume 56, together with a seventh homily found only in the 1613 Eton edition of John Chrysostom’s works, edited by Henry Savile, and falsely attributed to Chrysostom. These homilies have been ably translated with explanatory notes by Robert C. Hill.
The commentary from Bede the Venerable derives from Book I of his four-book commentary on Genesis from the account of creation to the casting out of Ishmael. Bede was a polymath—teacher, computist, exegete, historian—and one of the foremost scholars from Anglo-Saxon England. As a teacher, Bede strove to hand on the tradition of the church in a form easily understood by those who might not be well educated. These early chapters in Genesis provided teaching on creation, human origins, sin and redemption. The text deriving from Corpus Christianorum Latina is ably translated with explanatory notes by Carmen Hardin.
"Then the Lord answered Job out of the whirlwind..."
Julian of Eclanum (c. 386–455) was the bishop of Eclanum, located in modern-day Italy. In this volume in IVP's Ancient Christian Texts series, Thomas Scheck provides a new translation of Julian's commentaries on the biblical books of Job and those of three Minor Prophets: Hosea, Joel, and Amos. Here, readers will gain insight into how early Christians read texts such as God's speech to Job, Hosea's symbolic representation of God's unending love for a faithless Israel, Joel's anticipation of the outpouring of the Holy Spirit, and Amos's call for social justice.
While Julian was a well-known leader among the Pelagians, whose theology was famously opposed by Augustine of Hippo and ultimately determined to be outside the bounds of the church's orthodoxy, the Pelagian movement was a significant element within the early church. And although Julian's Pelagianism does not fundamentally affect the commentaries presented in this volume, Christians can gain insight into the truths of Scripture by reading the text alongside others, even when—or perhaps especially when—we might disagree with other aspects of their beliefs.
Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.
Thomas P. Scheck (PhD, University of Iowa) is associate professor of theology at Ave Maria University in Ave Maria, Florida. He is the author of Origen and the History of Justification and Erasmus's Life of Origen. He is also the editor of two volumes of Jerome's Commentaries on the Twelve Prophets and the translator for Origen's Homilies on Numbers in IVP's Ancient Christian Texts series, as well as the translator of Origen: Commentary on the Epistle to the Romans and St. Jerome: Commentary on Matthew in the Fathers of the Church series and Jerome's Commentaries on Isaiah and Ezekiel in the Ancient Christian Writers series.
Ambrosiaster ("Star of Ambrose") is the name given to the anonymous author of the earliest complete Latin commentary on the thirteen epistles of Paul. The commentaries were thought to have been written by Ambrose throughout the Middle Ages, but their authorship was challenged by Erasmus, whose arguments have proved decisive.
Here for the first time Ambrosiaster's commentaries on Romans and the Corinthian correspondence are made available in English translation, ably translated and edited by Gerald L. Bray.
The commentaries, which serve as important witnesses to pre-Vulgate Latin versions of Paul's epistles, are noteworthy in other respects as well. Ambrosiaster was a careful and thoughtful interpreter, with little use for allegory, though he employed typology judiciously. Writing during the pontificate of Damasus (366-384), he is a witness to Nicene orthodoxy and frequently comments on themes related to the Trinity, the consubstantiality of the Son, the problem of the unbelief of the Jews and the nature of human sinfulness. He had a keen eye for moral issues and often offers comments that reflect his knowledge of how the church had changed from the time of the apostles to his own day.
This commentary offers a rich repository of insight into the thinking of pre-Reformation church leaders for the leaders and teachers of the church today.
"But in fact Christ has been raised from the dead..."
Cyril of Alexandria (c. 378–444) was one of the most significant figures in the early church: bishop of the church, defender of orthodoxy, proponent of Alexandrian theology. Indeed, he is probably best known as the supporter of the term Theotokos (God-bearer) with regard to Mary in opposition to Nestorius during the early Christological controversies.
But Cyril viewed himself, first and foremost, as an interpreter of Scripture. In this volume in IVP Academic's Ancient Christian Texts series, Joel Elowsky and David Maxwell offer—for the first time in English—a translation of the surviving Greek and Syriac fragments of Cyril's commentaries on four New Testament epistles: Romans, 1–2 Corinthians, and Hebrews.
Abounding with Cyril's insights regarding these canonical texts and biblical themes such as the triune nature of God, Christ's sacrificial death, and justification, these commentaries are essential tools for understanding Cyril's reading of Holy Scripture.
Ancient Christian Texts is a series of new translations, most of which are here presented in English for the first time. The series provides contemporary readers with the resources they need to study for themselves the key writings of the early church. The texts represented in the series are full-length commentaries or sermon series based on biblical books or extended scriptural passages.
Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.
Joel C. Elowsky (PhD, Drew University) is professor of historical theology at Concordia Seminary, St. Louis where he also serves as the director of the Center for the Study of Early Christian Texts. He is the editor of various texts including two volumes on John's Gospel and We Believe in the Holy Spirit in the Ancient Christian Commentary on Scripture series, and of volumes on Cyril of Alexandria, Theodore of Mopsuestia, and Eusebius of Caesarea.
Jerome (c. 347-419/20), one of the West's four doctors of the church, was recognized early on as one of the church's foremost translators, commentators and advocates of Christian asceticism. Skilled in Hebrew and Greek in addition to his native Latin, he was thoroughly familiar with Jewish traditions and brought them to bear on his understanding of the Old Testament. Beginning in 379, Jerome used his considerable linguistic skills to translate Origen's commentaries and, eventually, to translate and comment on Scripture himself.
In 392, while preparing his Latin Vulgate translation of the Bible, Jerome wrote his commentary on Nahum, the first in a series of commentaries on five of the twelve minor prophets. Micah, Zephaniah, Haggai and Habakkuk soon followed. He was interrupted in 393 by the Origenist controversy, after which he became a vocal critic of Origen of Alexandria—a controversy he referred to in his commentaries on Jonah and Obadiah in 396.
This Ancient Christian Texts volume, edited and translated by Thomas Scheck in collaboration with classics students from Ave Maria University, includes these seven commentaries. The second volume contains Jerome's commentaries on Zechariah, Malachi, Hosea, Joel and Amos, all of which were written in 406, completing the group of twelve prophets.
Throughout these commentaries Jerome displays his familiarity with both Hebrew and Greek texts. His spiritual exegesis relies heavily on the exegetical work of Origen. Jerome looks beyond the nationalistic sentiments of the prophets to see a wider message about God's mercy and justice. His commitment to the truthfulness of the Scriptures as the Word of God is exemplified by his defense of the historicity of Jonah. He finds the fundamental message of the prophets to be the intent to console the saints, so that they may disdain the things of this world and prepare themselves for the day of judgment.
Jerome (c. 347-419/20), one of the West's four doctors of the church, was recognized early on as one of the church's foremost translators, commentators, and advocates of Christian asceticism. Skilled in Hebrew and Greek in addition to his native Latin, he was thoroughly familiar with Jewish traditions and brought this expertise to bear on his understanding of the Old Testament. Beginning in 379, Jerome used his considerable linguistic skills to translate Origen's commentaries and, eventually, to translate and comment on Scripture himself.
Jerome began writing commentaries on the twelve minor prophets in 392 while preparing his Latin Vulgate translation of the Bible. After completing Nahum, Micah, Zephaniah, Haggai, and Habakkuk, he was interrupted in 393 by the Origenist controversy, after which he became a vocal critic of Origen of Alexandria. He finished his commentaries on Jonah and Obadiah in 396. These seven commentaries are available in the ACT volume Commentaries on the Twelve Prophets, Volume 1.
The Origenist controversy and his commentary on Matthew occupied Jerome's time for the next several years. He finally completed his commentaries on the rest of the twelve prophets in 406. This volume, edited by Thomas Scheck, includes those final five commentaries on Zechariah, Malachi, Hosea, Joel, and Amos.
Throughout these commentaries, Jerome refers frequently to the work of previous commentators, and his spiritual exegesis relies heavily on the exegetical work of Origen - though he acknowledges that "I have not followed them in everything." Jerome hears in these texts God's judgment and mercy not only on Israel but especially on the Christian community. In Amos, for example, he says that "whatever we have said about Judah refers to the church." He wrestles especially with the scandalous message of Hosea, which he refers to as drowning with Pharaoh during the crossing of the Red Sea. But he trusts that "the ways of the Lord are the reading of the Old and New Testament, the understanding of the holy Scriptures."
By sharing the wisdom he received from these biblical texts, Jerome's magisterial commentaries help us walk more faithfully in God's ways.
Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.
Thomas P. Scheck (PhD, University of Iowa) is associate professor of theology at Ave Maria University in Ave Maria, Florida. He is the author of Origen and the History of Justification and Erasmus's Life of Origen. He is also the editor of two volumes of Jerome's Commentaries on the Twelve Prophets and the translator for Origen's Homilies on Numbers in IVP's Ancient Christian Texts series, as well as the translator of Origen: Commentary on the Epistle to the Romans and St. Jerome: Commentary on Matthew in the Fathers of the Church series and Jerome's Commentaries on Isaiah and Ezekiel in the Ancient Christian Writers series.
Eusebius of Caesarea (ca. 260--ca. 340), one of the early church’s great polymaths, produced significant works as a historian (Ecclesiastical History), geographer (Onomasticon), philologist, exegete (commentaries on the Psalms and Isaiah), apologist (Preparation for and Demonstration of the Gospel) and theologian. His Commentary on Isaiah is one of his major exegetical works and the earliest extant Christian commentary on the great prophet. Geographically situated between Alexandria and Antioch, Eusebius approached the text giving notable attention to historical detail and possible allegorical interpretation. But above all, employing the anologia fidei, he drew his readers’ attention to other passages of Scripture that share a common vocabulary and theological themes, thus allowing Scripture to interpret Scripture.
Here, for the first time in English, Jonathan Armstrong provides readers with a highly serviceable translation of Eusebius’s notably difficult Greek text, along with a helpful introduction and notes.
Jerome (c. 347-419), one of the West's four doctors of the church, was recognized early on as one of the church's foremost translators, commentators and advocates of Christian asceticism. Skilled in Hebrew and Greek in addition to his native Latin, he was thoroughly familiar with Jewish traditions and brought them to bear on his understanding of the Old Testament. In 405 Jerome completed his Latin translation of the Old Testament, based on the Hebrew text, and not long afterward began to work on commentaries devoted to the major prophets—Daniel (407), Isaiah (408-410), Ezekiel (410-414), culminating with Jeremiah but reaching only through chapter 32 before his death in 419.
Throughout the commentary Jerome displays his familiarity with both Hebrew and Greek texts of Jeremiah, often establishing the literal meaning through the Hebrew text and offering a spiritual interpretation that draws on the Septuagint. He frequently interacts with other translations known from Origen's Hexapla. Jerome's extensive education in the classics and Jewish tradition as well as in both Antiochene and Alexandrian exegesis shine through the commentary at every point. Here for the first time Michael Graves supplies readers with a highly readable translation in English, useful textual notes and a helpful introduction.
Cyril of Alexandria (ca. 378-444), one of the most brilliant representatives of the Alexandrian theological tradition, is best known for championing the term Theotokos (God-bearer) in opposition to Nestorius of Constantinople. Cyril's great Commentary on John, offered here in the Ancient Christian Text series in two volumes, predates the Nestorian controversy, however, and focuses its theological fire power against Arianism. The commentary, which is addressed to catechists, displays Cyril's breath-taking mastery of the full content of the Bible and his painstaking attention to detail as he seeks to offer practical teaching on the cosmic story of God's salvation.
David Maxwell provides readers with the first complete English translation of the text since the nineteenth century. It rests on Pusey's critical edition of the Greek text and puts on display Cyril's theological interpretation of Scripture and his appeal to the patristic tradition that preceded him. Today's readers will find the commentary an indispensable tool for understanding Cyril's approach to Scripture.
Cyril of Alexandria (ca. 378-444), one of the most brilliant representatives of the Alexandrian theological tradition, is best known for championing the term Theotokos (God-bearer) in opposition to Nestorius of Constantinople. Cyril's great Commentary on John, offered here in the Ancient Christian Text series in two volumes, predates the Nestorian controversy, however, and focuses its theological fire power against Arianism. The commentary, which is addressed to catechists, displays Cyril's breath-taking mastery of the full content of the Bible and his painstaking attention to detail as he seeks to offer practical teaching on the cosmic story of God's salvation.
David Maxwell provides readers with the first complete English translation of the text since the nineteenth century. It rests on Pusey's critical edition of the Greek text and puts on display Cyril's theological interpretation of Scripture and his appeal to the patristic tradition that preceded him. Today's readers will find the commentary an indispensable tool for understanding Cyril's approach to Scripture.
Theodore of Mopsuestia, born in Antioch (c. 350) and a disciple of Diodore of Tarsus, serves as one of the most important exemplars of Antiochene exegesis of his generation. Committed to literal, linguistic, grammatical and historical interpretation, he eschewed allegorical explanations that could not be supported from the text, though he was not averse to typological interpretations of Old Testament texts that were supported by the New.
Regrettably, Theodore was dragged posthumously into the Nestorian controversy, and his works were condemned by the Three Chapters and the Council of Constantinople in 553. As a result many of his theological and exegetical works were lost or destroyed. The original Greek version of his Commentary on the Gospel of John remains only in fragments. This new English translation is based on an early complete Syriac translation dated A.D. 460-465, within forty years of Theodore’s death in 428.
While charges of heterodoxy against Theodore may not be entirely justified, there remains an apparent dualism in his Christology that should be critically viewed in light of the later Chalcedonian formula. With this caution, there still remains much that is valuable for contemporary readers, whether preachers, students or lay people interested in the early church’s understanding of the Gospel of John.
Here for the first time is a complete English translation of this valuable work, ably translated by Marco Conti and edited by Joel C. Elowsky.
Ancient Christian Texts is a series of new translations, most of which are here presented in English for the first time. The series provides contemporary readers with the resources they need to study for themselves the key writings of the early church. The texts represented in the series are full-length commentaries or sermon series based on biblical books or extended scriptural passages.
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