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Christ, Salvation and Eschatology from Colossians: A Response to the Melanesian Concept of Gutpela Sindaun
For the Olive Tree Bible App
Author: George Mombi
Publisher: Langham Academic
Christ, Salvation and Eschatology from Colossians: A Response to the Melanesian Concept of Gutpela Sindaun
For the Olive Tree Bible App
Author: George Mombi
Publisher: Langham Academic
Our Price:
$28.99
Gift Price:
$28.99
Available for:
iPad, iPhone, Android and Windows running app version 7.10 and above, or Mac app version 6.10 and above.
Features
Click on a feature to learn more.
Did your resource mention a passage of Scripture, but you can't remember what the verse says? Never fear! Tap the linked verse and a pop-up window will appear, giving you quick and easy access to the verse in context.
Description
The Melanesian concept of gutpela sinduan, or the good life, outlines a life of spiritual and material wholeness that is immediately available. This value has influenced Melanesian Christians to subscribe to a prosperity gospel free of suffering. As culture and faith converge, is it possible to remain true to the power of the gospel in culture-honouring ways? In response to gutpela sinduan, Dr. George Mombi constructs a methodology of cultural affinity alongside exegetical, theological and contextualization principles to delve into the world of Colossians. Here the apostle Paul presents Christ as the first-born of all creation through whom humanity is welcome to experience the fullness of salvation. Thus, Christ is the ultimate hero for Melanesians as he is the true fulfilment of the hope of gutpela sinduan. Mombi brilliantly presents the reconciliation soteriology and inaugurated eschatology of Colossians, which emphasizes the “now-but-not-yet kingdom,” as an antidote for the prosperity gospel as it satisfies the present desire for wholeness, while acknowledging that humanity is not free from suffering. This innovative study offers its readers solid biblical foundations and methods for holistic contextual engagement in the faith.
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